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Cake day: July 2nd, 2023

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  • That the tech has evolved to be better actually is an assumption. The novel data problem hasn’t been meaningfully addressed really at all so mostly we assume that progress has been made… but it’s not meaningful progress. The promises being made for future capability is mostly pretty stale hype that hasn’t changed year to year with a lot of the targets remaining unchanged. We are getting more data on where specifically and how it’s failing, which is something, but overall it appears to be a plateau of non-linear progress with different updates being sometimes less safe than newer ones.

    That actually safe self driving cars might be decades away however is antithetical to the hype run marketing campaigns that are working overtime to put up smoke and mirrors around the issue.




  • I read a bunch of those books because my roommate was in love with them. It established an idea of a writing flaw in my mind that I called “The Heirachy of Cool”. Basically the guy practically has an established character list of who is the coolest. Whichever character in any given scene is at the top of the hierarchy is mythically awesome. They have their shit together, they are functionally correct in their reasoning, they lead armies, they pull off grand maneuvers, they escape danger whatever…

    But anyone below them in the Heirachy turn into complete morons who serve as foils to make the people above them seem more awesome whenever they share page time together. These characters seem to have accute amnesia about stuff that canonically happened very recently (in previous books) so they can complicate things for the hierarchy above, they usually make poor decisions due to crisises of faith in people above them in the hierarchy… But because that hierarchy is infallible it’s predictable. Less cool never is proven right over more cool.

    … Until that same character is suddenly alone and they go from being mid of the hierarchy to the top and all of a sudden they have iron wills and super competence…

    Once I caught onto that pattern it became intolerable to continue.


  • “The Cat Who Walked through Walls” by Robert Heinlein…

    Now Heinlein is usually kind of obnoxiously sexist so having a book that opens with what appears to be an actual female character with not just more personality than a playboy magazine centerfold, but what seems like big dick energy action heroesque swagger felt FRESH. Strong start as you get this hyper competent husband and wife team quiping their way through adventures in the backwoods hillbilly country of Earth’s moon with their pet bonsai tree to stop a nefarious plot with some promised dimensional McGuffin.

    Book stalls out in the middle as they end up in like… A swinger commune. They introduce a huge number of characters all at once alongside this whole poly romantic political dynamic and start mulling over the planning stage of what seems like a complicated heist plot. Feels a lot like a sex party version of the Council of Elrond with each of these characters having complex individual dramas they are in the middle of resolving…

    Aaaand smash cut. None of those characters mattered. We are with the protagonist, the heist plan failed spectacularly off stage and we are now in his final dying moments where we realized that cool wife / super spy set him up to fail like a chump at this very moment for… reasons? I dunno, Bitches amirite?

    First time I ever finished a book and threw it angrily into the nearest wall.


  • Honestly don’t know about the specifics to verify or checked the sources but on first blush it feels pretty correct.

    My mental situation is such that I have a very strong memory recall and approach learning pretty voraciously. Around topics I enjoy I build a sort of mental map to compare and recall things creating a sort of landscape of understanding over a wide range of topics. I pick up a lot of fabrication based tasks quickly in part because I’ve realized that my imagination renders things in full three dimensions allowing me to imagine builds in stages and troubleshoot at the concept stage… which as I have come to understand it isn’t ubiquitous for most people and is tied into the form of dyslexia I have.

    All in all though it’s a pretty isolating experience being this way. I chose a career that is non academic and a lot of people at some point or another imply that it’s a “waste” of my mind. Some people react to me as a threat, as though I am judging them or showing off or lying about my interests or must be exaggerating the things I demonstrate some small mastery over. Listening to those who have known me over a long period of time describe me to other people is often sobering. While it’s often flattering the impression is that I am sort of a sort of wonderous jack of all trades eccentric who operates on a different scale of time than other people.

    To experience it from my perspective though, I have a sense generally of the line where most people are likely to absorb or remember things and know from people’s reactions exactly how much of a weirdo I come across as when I step past that boundry. Neurodivergance is a neutral term, it just boils down to “a different brain”. The more different one is generally the harder it is for other people to intuit your needs. My experience with teachers in school is that I could understand as a child that the system of reporting progress required me to do things that I found intolerable so that essentially the system could report metrics back to measure things in a systemic way. But that system wasn’t serving me what would have been personally tolerable by actually challenging me and also didn’t particularly care about me as a person. I figured out that most of that scorecard was meaningless while I was beholden to the system. A number of teachers realized I was imbibing the lessons I just wasn’t playing the game and their reactions to that were often pretty sympathetic.






  • You see but here’s where how you’re putting this works together with other things. You are looking at trans people on the whole as a safety issue to the population at large. The framing of trans people on the right always places us as a problem l. That is an outright dehumanizing tactic and the answer is always left kind of purposefully vague because the answer is “we aren’t supposed to exist.”

    The outcome of all this discussion is basically to raise the hurdles of being trans in a pubic space. To be frank, they know that basically making life miserable enough for us will solve their “problems” because when life gets too hard and devoid of joy and relief death becomes viable.

    So they frame us as a public safety problem, a categorical problem, a mental health problem, a medical problem, a “ruining your fun” problem, a freedom of speech problem because they know every time they do so that you will think of us as a group a little less in terms of being people and a little more as a sacrifice that deserves what we get.

    It doesn’t matter that prisons don’t change their design to fit us because as long as we’re the ones getting raped the system is fine.

    It doesn’t matter that public toilets don’t change their design to make everyone safer as long as we never go out in public long enough to use one.

    It doesn’t matter that basically it only takes six months to dial in what your dosage of hrt and from then on it’s just a prescription like every other you pick up monthly for any other medical condition . As long as we’re interpreted by the system as an ‘undue medical burden’ we can basically just allow stress to ruin our bodies so we die faster and voters can feel like they’ve saved resources.

    It doesn’t matter that we have kids of our own because us “not being safe to be around children” means that we are banished from parental and teaching spaces and the child protection services can be empowered to take our children away to raise them “safely” .

    The arguements that never frame systemic solutions that include trans people are paving the way for our genocide. They are designed to get you to stop thinking right before you ever consider us worthy of accomodation. You are supposed to look at us as taking YOUR resources away, making YOUR spaces less safe, ruining YOUR culture so that you feel unsafe and attacked even when those things aren’t actually happening. This effect is called creating a “Moral exclusion” and it is the first steps to creating outcast sections of society who you are not supposed to question where they SHOULD exist because you are primed to only think about them as in terms of where they should NOT exist.

    There is good reason why we do not soothe your fears about evil creepy cis men in women’s bathrooms. Because it’s bad faith rhetoric designed to give us no recourse to argue that we should have as much a right to be safe. The fact is the numbers are in. In the ten plus years in my city where trans inclusion is the norm there has been no uptick in stalking incidents regarding bathroom use. Just because you are being engineered to feel less safe by politicians doesn’t mean you actually are less safe but you are making US less safe. But that’s not a problem because you aren’t supposed to value our safety or comfort even a little. Your not caring is useful to specific people so they are going to keep training you to do that and to never ask where the trans people went. Because unless you have the misfortune of being one of us or loving one of us enough to care we are just a problem.


  • That’s the thing, I am not so sure. Like ask for what the reason behind that discomfort would be and a lot of the time it still has it’s root in other people’s perceptions. There’s a lot of muddling factors, internalized misogyny and the need to project “manliness” as a distinct comparison is still basically an external training to feel that way about that feature. Things like fatphobia work off of external training to social body standards and a lot of that dynamic is at play in cis spaces…but doesn’t well graft one to one with the trans experience of dysphoria /euphoria.

    It’s a difficult knot to dig down to it’s source but I think it’s a way more of a distinct difference of operations than people think hence why it’s so gorram hard to explain to most people what is going on.

    To confirm this would require a bunch of study which isn’t really happening because cis people don’t really deeply examine or know where to start even into exploring what being cis actually is. They don’t really have to think about it. The only reason we trans folks have to do so much introspection is because we can’t just be left to do what we need. We have to quantify it and examine it to self advocate… And then when cis people render our situation back to us in completly dismissive nonsensical ways it prompts one to wonder. Maybe there really is a physical difference, some chunk of development that created an inflexibility where normally there is flexibility. A trans brain might exist in a subset of cis people and align internally (I have definitely met folk like that) but unless cis people talk to each other we might not be able to confirm.


  • That’s not quite what I mean. A lot of people basically just equate sex and gender as the same thing.

    But what I am talking about is demonstratable this way : ask this to a cis person pick a sex characteristic, any physically dimorphic sex characteristic. How does the existence of having that physical characteristic make you feel? Your answer cannot include how comfortable physically the ownership of that characteristic (like if we’re talking something that causes physical discomfort like period cramps as example) is or an evaluation of how attractive or not to other people that characteristic is. It is not an evaluation of the individual nature of how yours compares to other people’s. The rubric is just its pure existence of that characteristic in isolation. What emotional reaction do you have to possessing that characteristic?

    Cis people generally return an answer that those sex characteristics don’t really cause them to feel anything. They just have those things. Like they might have learned reactions to their characteristics if they don’t fit a beauty standard and are made to feel deficient by other people… But otherwise on their own those things don’t make them feel either happy or sad . The possession of those features have a neutral value.

    They also don’t seem particularly attached to their innate characteristics in theoreticals. Ask them what they think it would be like to swap to the opposite sex phenotype and they don’t tend to report back any anticipated bodily sense of horror or loss. Most often they just display curiosity and a tabulation of things they would be able to suddenly experience or would change. More often than not their primary initial concern would be whether they would be attractive or not.

    I think what makes most people cis is actually a lack of ability to care about which body phenotype they are riding around in. Their sex characteristics don’t actually mean anything to them on their own.


  • After damn near a decade of discourse with cis people I think I have an insight into the problem.

    We as trans people assume cis people have an internalized gender that matches their sex… But in talking with cis people I actually think it’s something else. I think the vast majority of cis people’s experience of gender only comes from external influences… I have met cis people who recognize what we’re talking about when I talk about this sort of internal compass that sends feedback completely isolate of any social influence but like it’s actually rare.

    So we are in the unfortunate position of having to explain an internally experienced phenomenon that cis folk literally do not experience to a bunch of skeptical people who’s entire experience of gender is performance based… So they fill in the gaps with motives that makes sense to them that involve the nessisary involvement of some kind of external social or stimuli because they cannot conceptualize anything different while we have to render the problem using analogs cis people are likely to understand… But are also based off of externalized influences and thus completly imperfect.


  • Honestly depends on your state and institution and overall is incredibly vibes based. Like depending on the state the system might be on the hook to allow a bottom surgery… But whether or not you “fit the requirements” won’t be determined until after the fact. If the people running the system are anti-trans you will be lucky as a post op trans person to be allowed horomones at all. There’s documented situations of trans women basically entering a sort of menopausal state and having their horomones witheld indefinitely by wardens basically because there isn’t a lot of oversight or consequences for doing so.

    It’s also taken as kind of a given that sexual assault of trans people is just a thing that is accepted as a cost of doing business. This is something actually that Trans men stuck in women’s prisons also report as a common experience. The system as it is designed raises the risk for a lot of trans women in prisons seeking transition because if you get bottom surgery and you are denied transfer your sexual assault chances skyrocket to “expectedly matter of course” .

    So while the 15 people who have made it all are fully medically transitioned, fully sterilized and been on hrt for longer than the required time for athletes the answer regarding requirements is generally “at the pleasure of the administrations in question which is most often not at all”


  • Oh but there is an implied value - superiority. When you give a group of people a descriptive property with no inverse you are basically creating a construct of “assumed default”. This comes with other issues of those falling outside the default having no way to effectively talk about people of the assumed default group without using words that have value judgements baked in. Like if I am calling you “a normal person” the implicit value judgement is that I am an abnormal person. I am “othered”.

    This sort of denial of language assumes that a group that you are given tools to talk about never and should never talk about your group back utilizing those same tools.


  • Honestly a lot of it is just that trans people entered the popular consciousness and as the conversation started becoming mainstream a bunch of the already shit folks decided to capitalize on the deficit of people’s understanding on the topic to smear and discredit progressive spaces as a whole.

    It’s all very vibes based on their side. They took a topic that has a lot of nuance and flattened it to take advantage of a view of the world that invents problems that feel true.

    Like “There are trans rapists in women’s prisons”… Out of the current 5000 trans people incarcerated in the US only 15 of them are currently in prisons that match their gender identity. The transition requirements are so high that there is no guarantee that being on estrogen for 10 years, full sterilization and bottom surgery is enough for a trans woman to meet the requirements.

    Or

    “Our lost lesbian sisters are getting sterilized in mass transitions to become trans men”… When hysterectomy isn’t even a common gender affirming choice. Testosterone tends to halt menses so a lot of the time trans guys who want biological kids particularly can and do keep the bits and detransition (which just means a change in transition status not a full conversion to cisness) temporarily to meet that life goal if they see fit. Basically having fertility is a matter of going of testosterone for a couple of months.

    But who is going to actually check this stuff. They know people won’t.


  • Arguably for a lot of stuff that folk encounter that some count as “subliminal” just means they don’t understand the language and employ of framing devices, juxtaposition, abstraction or rhetoric. We need to start teaching that shit as basic literacy in schools because once you understand them it’s not “subliminal” anymore as it becomes readable text.

    The simple presence of an ad in your peripheral vision definitely counts as properly subliminal though and it’s still a menace.


  • “Being Hot” is never someone’s entire personality. Most of the time it’s just the veneer used to keep people at a distance. There are advantages to not being hot - mainly you are not hassled by people for attention. Getting approached by people who want something from you all the time tends to make one put up walls. It’s easier to be kind when so little is generally expected of you because it’s not being demanded regularly.

    Not everyone has the strength to be as nice and polite to the 50th person trying to score their number that week as they are to the first. We as a society spend way too much time dehumanizing people because of this shit. I am not conventionally attractive and I bless my lucky stars that I grew up never being denied affection by family or friends because I wasn’t good looking. I see people at my job talk about the pretty actor folk behind their backs and it sounds just as catty and insecure as the shit people said about me for being unattractive.


  • I fucking hate thos saying. The moralizing of vanity is just another way to feel superior. The people who put a lot of work into how they look do so for a multitude of reasons. Sometimes it’s because they are just having fun but other times it’s because they grow up being told that they are never enough. That they are simply being deficient for not trying hard enough in which case their lack of vanity becomes instead the moral failure of gluttony or sloth. There is no win state. So then you are simply reinforcing that who they are aside from their appearance is worthless because they are empty voids for caring about the one thing that might be a rare source of validation. We all experience the effects of the privilege of attractiveness or it’s lack. A lot of us spend lifetimes unpacking the toxic effects of that programming. This isn’t the way to go about stopping that cycle.

    “Vanity makes a person ugly inside” is just another way to put someone down so the person wielding this cliche can feel big. It’s moralizing someone’s relationship to their physicality and preying on places where people are trained to be weak.